It is precisely in the Microcosmos, represented by the inferior triangle, where the entire work of alchemical laboratory must be performed by us.

The marvelous microcosmic & macrocosmic alchemical illustration (from Chimica Basilica Philosophica ) represents the man and the woman working with the Sun (the symbol of the phallus) and with the Moon (the symbol of the uterus).

In this medieval painting, two men together or two women together do not appear because such a crime against Nature only creates a filthy vampire.

The tenebrous ones justify their crimes against Nature, thus, the Law punishes them by separating them from their superior triangle forever. This is how they roll into the abyss.

The mysteries of Lingam-Yoni are terribly divine and cannot be altered. The Lingam can only be united with the Yoni; this is the law of Holy Alchemy. The Alchemical Weddings signify, as a fact, a Perfect Matrimony.

The alchemist must not only kill desire, but moreover, one has to kill the very shadow of the horrible tree of desire.”

The one who does not trust in the help of God, but in their material wealth and who has developed the psychic aggregate of vanity, falls into the abyss of perdition.

The psychic aggregate of vanity impedes the correct relation with the superior parts of the Being. Vanity is a relative of pride. Vanity is a charlatan. Pride is silent.

Someone will speak about certain things because of vanity, yet, will keep silent about them because of pride. By dint of pride, any wealthy person could have an antique car in their residence. However, because of vanity, this person would prefer to drive a car of the latest model.

Hurt vanity causes frightful suffering. However, hurt pride can cause death. When vanity and pride are united, they can perform monstrosities.

Vanity is also accustomed to being disguised with the costume of modesty. A vain painter or writer can appear in public displaying a costume of a beggar. When an artist is hurt in their vanity, then they are apt to fall into terribly painful situations.

A fruit bearing olive tree is like the one who works on themselves and who trusts in the grace of God from all eternity. The Lord knows how to pay well the one who trusts in His holy name.”

Pray in the bed of the Garden of Delights, in the nuptial bed of erotic marvels. Supplicate in the moment of bliss, in the unforgettable moment of coitus. Beg our Divine and adorable Mother Devi Kundalini in those moments of tenderness and kissing to gloriously wield the Magic Lance, in order to eliminate that defect which we have comprehended in all the departments of the Mind. Later, we retire without spilling the sacred wine, the “Ens Seminis”, signifying death, delight, rapture, joy, bliss…

This question of Death is something transcendental, it is realized in degrees.

When one attains an Absolute Death in the Mind, the transformation of the Initiates is astounding; such death entails a Radical Death. This can be done in no other way than in the region of Mercury and the element which can assist us is that “Genius Lucis” of Man & Woman; it is Isis, Cibeles, Insoberta, or Kundalini Shakti who is able to lead us to that profound intellectual transformation.

Death is realized in the Spheres of the different Planets.

The Angels work in the Astral World and are governed by the Moon. The Archangels develop under the regency of Mercury and their work is realized in the world of the Mind, they manage the substances or Essence of the Mental World and they have attained this ability by working in the Ninth Sphere from moment to moment.

In Venus, another work must be done; this corresponds to the Causal world, the Kingdom of the Principalities. The Virtues correspond to the Intuitional Buddhi, who are from the Sphere of the Sun. The Potentates of Mars correspond to Atman, and then comes Jupiter with the Dominions.

Continuing to Saturn, who is the most elevated of the 7 Planets, is the most Divine and the most exalted. Beyond Saturn is the PARANIRVANIC World. Beyond the Empire are the most elevated, the Seraphim.

The whole of the Solar System is within ourselves.

	INITIATIC DEGREE	REGION	PLANET	[Sephira]
1	Angels	Astral World	Moon	[Hod]
2	Archangels	Mental World	Mercury	[Netzach]
3	Principalities	Causal World	Venus	[Tiphereth]
4	Virtues	Buddhic-Intuitional World	Sun	[Geburah]
5	Powers	Atmic World	Mars	[Chesed]
6	Dominions	Nirvanic World	Jupiter	[Binah]
7	Thrones	ParaNirvanic World	Saturn	[Chokmah]
8	Cherubim	MahaParaNirvanic World	Uranus	[Kether]
9	Seraphim	Empire	Neptune	[The Absolute]

Specific work must be done in each one of these planets.

HOW COULD WE HAVE THE WILLPOWER AT THE SERVICE OF THE FATHER IF WE HAVE NOT WORKED IN THE SPHERE OF VENUS?

We have to liberate ourselves from the Planet Earth; and attain the Second Birth. Then, we liberate ourselves from the Moon, and this is the work related with the Moon. In Venus one is liberated from Ill-Will; and this is something grandiose.

First, one must liberate oneself from the Solar System (Deuterocosmos), and later from the Galaxy (Macrocosmos).

By means of transcendental works we enter into the Protocosmos, despite the fact that it is within the Absolute, we have to liberate ourselves from the Protocosmos. The path is sexual, there is no other path.

The Age of Aquarius is the sign of Knowing, everything is Revolutionary.

Any school which does not teach the Sahaja-Maithuna is not Aquarian. Aquarius does not reject Sex, it investigates it.

A Mutant is a Human Being in the broadest sense of the term, there are no longer taboos in the Aquarian Era.

The Psychology of the Aquarian Era with its famous five M’s (the Pancatattwa Ritual) is Revolutionary.”

“With respect to the organic subject, Ether is encountered as being closely related to woman or to sexuality (Maithuna); Air to wine (Madya); Fire to meat (Mamsa); Water to fish (Matsya) and Earth to cereals (Mudra).

Thus, through the intelligent enjoyment of the five M’s (sexuality, wine, meat, fish and cereals) we invoke the power (Shakti) of the elements, bringing it to the present within ourselves here and now.”

“Whosoever hates Sex is as absurd as he who abuses it; he who is a drunk is as ridiculous as he who will not have a drink. One must travel the middle way, not fall into extremes.”

Let the Darkness cover the animal ego.

The administrator of the outermost darkness is the prince of this world, the iniquitous one, the Anti-Christ. Whosoever pronounces themselves against the Intimate Christ is the Antichrist.

The false, materialistic science has been created by the mind of the Antichrist. The Antichrist is the Machiavellian mind of the materialistic scientists who perform misleading miracles and prodigies. The evil mind of the dwellers of the Earth is the Antichrist.

The Antichrist’s humanity (which is this present humanity) will perish amidst fire and water. Thus, this is how the Antichrist will lose its power.

The same happens within the Initiate who wishes to return to the Thirteenth Aeon.

The Antichrist succumbs within the Initiate who returns to the Thirteenth Aeon. All the powers and the false light of the Antichrist will succumb within the Initiate.

The Initiate gains the crystallization of the superior forces of Nature and the Cosmos within themselves, replacing the Antichrist and its power. The three superior forces of Nature and the Cosmos are: Holy Affirmation, Holy Negation and Holy Conciliation. Positive, Negative and Neutral forces. Father, Son and Holy Spirit.

The emanations of the prince of this world are the red demons of Set. The matter or material of the prince of this world must remain without any light in it. The emanations of the prince of this world fall into the inferior chaos.

The lights, or percentages of Essence, which are bottled up within the ego, must be liberated by means of the annihilation of each part of the ego or ‘I’. The Divine Mother Kundalini must purify all light and take it from within each psychic aggregate.”

The power of the demons in the Chaos must be annulled little by little.

The light which is enclosed within the Red Demons of Set must be taken away from them in a revolutionary manner.

The names of the lost ones are erased in the thirteenth Aeon.

The Lion of the Law projects the guilt in front of itself in order for it to be known and never erases iniquities from the one who has produced them.

Karma disappears only by patient destruction of psychic aggregates, and through forgiveness, or negotiation.

Nevertheless, the projected guilt continues in the Akasa as a movie, until we annihilate the Teleoginooras films.

Guilt is always visible and tangible in the Teleoginooras films.

The tenebrous ones must live in the inferior Chaos. They are not permitted to look beyond the abode of Pluto.)

The Red demons of Set have spared no one, but have oppressed every one whose Light & Power they have taken away.

The tenebrous ones always desire to take the light away from Pistis Sophia.

The perverse ones defend the inferior Chaos. Therefore, let them continue to abide in Tartarus.

The tenebrous ones never desire the abode of Virtuousness. This is why they continue to dwell in the womb of the Averno.

The Inferno is the womb of Heaven.

The other face of God is in the Averno. The Averno is the shadow of the light.

The Light of lights must save us with the Mystery of His name and the power of His grace.”

The immersion of the Spirit into matter is dialectically explainable with the life, passion, death and resurrection of Christ within ourselves. Sophia is the result of the descent of the Logos into the Chaos.”

 
“Pistis Sophia cannot stand until she passes through the Buddhist Annihilation. The New comes only through death. If the germ does not die, then the plant is not born.

The fallen Initiate suffers the unspeakable.

The power of the Initiates decrease when they do not possess Mystery, that is to say, when they do not work in the Ninth Sphere (sex).

The “Misterium Magnum” of the Universe resides in its seed, in its “Iliaster”, and specifically in its “Limbus Magnum”. The “Misterium” of the tree resides in its germ. The “Misterium” of a human resides in its seed.

Whosoever does not work with the “Misterium Magnum” fails in the Great Work.

The Initiate who does not have a Hermetic Vessel must attain one in order to work in the Mysteries. Understand that the Hermetic Glass is the feminine Yoni for a man and the masculine Lingam for a woman.

The Mysteries of Lingam-Yoni must be cultivated in secret.

The laws of the number six teach that when an Alchemist does not possess a Hermetic Glass in good condition, then they must search for another one that will be in a perfect state, in order to work in the laboratory.

Nevertheless, not a single Alchemist can successfully use a Hermetic Glass without the will of the Father, who is in secret.

The Misterium Magnum of sex is terribly divine. Many are the learned ignoramuses who do not know the rules and procedures of the Sixth Arcanum.

The Pharisee ‘I’ of the learned ignoramuses who do not know the rules and procedures of the Sixth Arcanum, calumniate and condemn the Alchemist who takes a new Hermetic Glass.

The profane and profaners ignore the Mysteries of the Sixth Arcanum.

Foolish are the Adepts who renounce their laboratory work by obeying the learned ignoramuses.

The Adepts who are bottled up within moral prejudice and ethic codes renounce the use of a Hermetic Glass. Thus, they fail in the Great Work. A destroyed Hermetic Glass does not serve for the laboratory work.

The human matter of Pistis Sophia inevitably languishes because of the lack of light.”

The Guards of the gates of the Aeons want to grant the Initiate the right to pass, but when they see the Initiate very much alive, they realize that the Initiate is not yet prepared.

Sophia is found in the sexual Chaos, in the brute Azoth. We must liberate Sophia from within the darkness of the Chaos. This is possible by transmuting the sacred seed into creative energy.

There exist two Chaos, the one from the Macrocosm and the one from the Microcosm.

The Chaos of the Microcosm is found in our sexual organs. In the Chaos of Creation, the elements and the principles, the Darkness and the Light, are found confused, intermixed, and without the possibility of one reacting over the other.

This is the reason why the Chaos in the figure of the world (which contains in itself the materials of our Hermetic Globe) has been painted by many artists. The Cosmos comes from the Chaos, and the Light from the Darkness.”

 
“The word Cosmos means ‘order’ and this is something that we should never forget.”

 
“In no way can the Cosmos and the Light emerge in the Macrocosm or in the Microcosm without the help of Pistis Sophia. However, Sophia wants to ascend up to the Thirteenth Aeon.

The subjective reasoning within the intellectual animal is also a type of chaos where disorder reigns. Obviously, the chaotic disorder of the subjective reasoning also overtakes Sophia, and totally alters her.

However, it is not convenient to confuse the authentic, venerable Chaos of sex with these types of intellectual and emotional chaos of the tri-cerebral biped, mistakenly called ‘human being’.

Sophia aspires to reach the Thirteenth Aeon. She does not want to be in the Darkness. Sophia waits for the Grace of the Uncreated Light to come and give her help.

Sophia wishes for the Light to turn its face towards her because she is suffering in the Chaos. Sophia wishes for the Light to save her luminous powers. Thus, Sophia must illuminate the Chaos.

…How could we perform the Great Work without Pistis Sophia?”

“Some aggregates of the Chaos are only Kabbalistic bark. The corpses of the Abyss, which are without Essence, are bark (or cortex). The corpses or matters of the Chaos are slowly disintegrating.”

“These cases are an exception, because normally, the Divine Mother Kundalini slowly disintegrates the psychic aggregates before extracting the Essence. The Light of Christ is within Sophia and she is within Him.”

 
“By itself, the Essence within each one of us could never perform all of the Great Work. It is necessary for the Rulers (which means the diverse, Self-Conscious and independent parts of our own Being) to work intensely in the Great Work.

Only thus, when all the parts of the Being are working, can we reach the intimate Self-Realization.

The superior part of the Being must intensely help the Initiate, because if He (the superior part of the Being) does not help the Initiate, then the Initiate fails, and if the Initiate fails, then the superior part (or the superior parts) also fail.

The Initiate (Tiphereth) illuminated by Sophia looks towards the Height. He observes from the Chaos, and from the midst of the obscurity he awaits with infinite longing for his pair, for his Walkiria, for his Spiritual Soul (Geburah). However, the Initiate suffers because she has not yet arrived.

The Walkiria, the beautiful Helen, the Buddhi (Geburah), is like a fine and transparent glass of alabaster through which the Flame of Pragna burns.

To integrate oneself with the Walkiria, to be completely betrothed with the beautiful Helen, is only possible by means of Resurrection.

Unquestionably, all the Christic principles are found contained within Buddhi. When the Causal Man (Tiphereth) is integrated with Buddhi (Geburah), He becomes resurrected.

Man, the Human Being, in his totality, becomes illuminated with this complete integration. But, how difficult it is to obtain such an integration…

In no way is such integration possible without the previous elimination of the psychic aggregates that we carry within our interior.

The Causal Man is the true Human Being (the K-H or Kosmos Human), and the beautiful Helen is His real wife.

The mental and astral bodies, as well as the physical vehicle with its vital base (the vital or etheric body) are only His vestures or robes.

…The Initiate, inebriated by Sophia, searches for Light, yet they receive Darkness. The Initiate wants power, yet what they receive is matter.

The Rulers punish the Initiates for their own good. Nevertheless, the Archons also suffer from the effects of Karma.

The Rulers working in the Chaos suffer inexpressibly. They want to ascend and cry.

It is obviously necessary to work in the Chaos in order to have the right to rise towards the Light. Every ascent is preceded by a descent, and every exaltation is preceded by a terrible and frightful humiliation.”

The tenebrous ones mock the sexual abstainers by nodding their heads. Sexual abstinence originates terribly perverse malignant ‘Veneniooskirian’ or ‘Poisoniooskirian’ vibrations.”

 
“If the sexual energy is not used for reproduction of the race and it is not transmuted either, but there is only abstinence, a forced celibacy and nothing else, then that sexual energy will devolve, involute and degenerate. Devolution of the sexual secretions produces malignant vibrations called ‘Veneniooskirian’ or ‘Poisonioonoskirian’ Vibrations.”

At the present time, very many of these monasteries exist there, and the large number of monks who enter them do indeed strictly abstain from the ejection, in the habitual way, of the ‘being-exioëhary’ or ‘sperm’ [or Ens Seminis ], formed in them, but of course this abstinence of theirs never gives any sensible result. And this is because the thought never enters the heads of these hapless contemporary ‘monks’ that, although it is indeed possible to perfect themselves by means of this substance, this can proceed only if the second and third being-foods are intentionally absorbed and consciously digested in one’s presence, which is possible only for one who has already accustomed all the parts of his presence to fulfill consciously both ‘sacred being-partkdolg-duties’, that is, ‘conscious labor’ and ‘intentional suffering’.

It is, however, unjust to say that no ‘sensible result’ at all is obtained by these monks. They have even obtained ‘sensible results’ of two independent kinds.

So that you may understand why the abstinence of these contemporary monks produces two different kinds of results, I must tell you once more that, in accordance with the fundamental, sacred cosmic law of Heptaparaparshinokh [the Law of Seven], if any formation, large or small, existing in our Megalocosmos fails to receive, in the process of its evolution, corresponding help from outside at the time of its passing through both mdnel-ins of the sacred Heptaparaparshinokh, it begins to involve back to the state from which it began its evolution.

It is the same, of course, for the definite cosmic substances formed in the presences of these terrestrial abstaining monks.

And so, my boy, since these terrestrial monks, particularly the contemporary ones, do not intentionally help the further evolution of this substance inevitably formed in them from the constant use of the first being-food—that is, they do not actualize being-partkdolg-duty in their common presences, intentionally or even automatically—and since at the same time they do not remove this substance from themselves in the normal way intended by Nature, it begins to involve in them. And during this involution of ‘being-exioëhary’ or ‘sperm’ [or Ens Seminis ], among the many transient substances formed in their common presences by this involutionary process, a definite substance is elaborated with the property of exerting two kinds of action on the general functioning of the planetary body of a being.

The first kind of action of this definite substance consists in promoting the deposit of superfluous ‘karatsiag’ or, as they call it there, ‘fat’ And the second promotes the arising and spreading in the whole planetary body of what are called ‘poisoninoskirian vibrations.’
In the first case, these terrestrial abstaining monks become so extraordinarily fat that indeed one sometimes meets specimens among them with such an abundant deposit of fat that they could give many points to that form of being your favorites expressly overfeed in order to increase this fat in their planetary bodies, and this form of being they call ‘pig.’

In the second case, on the contrary, these abstaining monks become, as is usually said there, ‘thin as a rail’, and the penetrating action of the ‘poisoninoskirian vibrations’ is evident chiefly in their general psyche, which becomes sharply dual, with manifestations of two diametrically opposite kinds—the outer and visible, for show, sensed by everyone around them, and the inner and hidden, which the ordinary beings there, especially the contemporary ones, are entirely incapable of perceiving or detecting. In other words, in their outer, visible manifestations, these ‘poisoninoskirian monks’ appear to be what your favorites would describe as ‘bigots of the highest degree’, and in their secret inner manifestations, hidden from others, what your favorites would call ‘expert cynics’, also of the highest rank.

As for why the involutionary process of the exioëhary [or Ens Seminis ] among certain of the abstaining monks produces ‘poisoninoskirian vibrations’ instead of deposits of fat, there even exists a very detailed ‘theory’, worked out several centuries ago by a certain what is called ‘Catholic monk’, who proved conclusively that this happens because in the first years of their existence these ‘thin monks’ busy themselves very zealously with that occupation from which, as is known even to contemporary medicine, ‘pimples’ generally appear on the faces of young beings there.

So that you may represent to yourself and fully understand the significance of this sort of abstinence among these contemporary monks, it remains for me to add that during my last sojourn on the planet Earth I became convinced that, thanks only to the results of the involutionary process of the exioëhary [or Ens Seminis ] in these unfortunate terrestrial abstaining monks, the crystallization of various consequences of the properties of the organ kundabuffer in their common presence has become greatly facilitated and has therefore increased.”

The abominable Kundartiguador organ is the tail of Satan, the tempting serpent of Eden, the horrible Python serpent that slithered in the mud of the earth and that the irritated Apollo hurt with his darts.

The tempting serpent is the antithesis of the serpent of brass, which is entwined in the generator Lingam. Moses healed the Israelites in the wilderness, with the marvelous power of the serpent of brass. Yet, the tempting serpent of Eden has this painful humanity submerged in a fatal, collective, hypnotic state.

The serpent of brass, the serpent that is entwined on the rod of Sculapius (God of Medicine), must awaken us. It must take us away from the collective hypnotic state.

Let us then distinguish between Kundalini and Kundartiguador, between the serpent that ascends and the one that descends.

We must never commit the error of attributing all the left and tenebrous powers of the descending serpent (Kundartiguador), to the serpent that ascends (Kundalini) through the medullar spinal canal of the human being.”

These three factors are: To be born, to die, and to sacrifice the self for humanity.

The Cross of Saint Andrew is accustomed to being terribly painful.

The Mercury and the Sulphur must incessantly cross if we long to continue the performance of the Great Work.

The sufferings of the Initiate, crucified on the Cross of Andrew, are inexpressible.

It is not possible to purify and perfect the Mercurial Bodies, if we renounce the disintegration of the Dry Mercury.

The Dry Mercury is crystallized as the psychic aggregates, living personifications of our psychological defects.

The disintegration of the psychic aggregates is possible only through conscious works and voluntary sufferings. There is the need to pass through great emotional crises and intentional sufferings if, truly, we want to atomically disintegrate our psychological defects.

Now, we can better comprehend the inexpressible suffering of our Interior Andrew.

The supreme repentance, necessary in order to disintegrate any psychic aggregates, demands crying and remorse. It is not possible to disintegrate psychic aggregates without tears, repentance and supreme pain.

To comprehend Andrew, without the transmutatory science of ‘Yesod-Mercury’, and without the disintegration of the undesirable psychic elements that we carry in our interior, would be impossible.

Egoic perforation and egoic disintegration is performed within the Flaming Forge of Vulcan.

The supreme sacrifice of the Interior Andrew is urgent, non-delayable and unpostponable.

The Alchemist who does not sacrifice himself for humanity will never become a Boddhisattva.

Only the Boddhisattvas with compassionate heart, who have given their life for humanity, can incarnate the Intimate Christ.”

The rose, symbol of the Solar Logos, shines in the center of the Cross of Saint Andrew. The Cross of Saint Andrew symbolizes illumination… revelation, after frightful sacrifices.

The Greek Cross and the Cross of Saint Andrew have the same significance in Hermetic science. It is not irrelevant to remember that the vertical ‘phallus’ within the formal ‘cteis’, forms a Cross. Phallus-uterus, when connected, forms a Cross.

Nevertheless, the Cross as an ‘X’ indicates the complete work in the Great Work.

The Work will have victoriously concluded, if the Rose shines on the Cross of Saint Andrew.

The perverse ones use their tongues in order to discredit the Initiates. With words of hatred, the fiendish ones slander the Adepts who work in the Great Work of the Father. Nevertheless, the Adepts respond to this infamy with love and bless those who damn them.”

It is obvious that the Lion of the Law punishes the red demons of Set without consideration. The days are shortened for the red demons of Set, and others receive their sovereignty. Obviously Karma is terrible and many times the children of the perverse ones often become orphans and their wives often become widows.

The Lion of the Law is implacable and many times the children of the fiendish ones are often carried away and driven forth to beg. They are thrown out of their houses.

The moneylenders sift out the money from the perverse ones and strangers plunder all of their best efforts. No one has mercy for the orphans of perversity and no man takes pity on them. The children of the perverse ones will be exterminated and their name will be blotted out in a single generation.

The sin of the father of these children is before the Lord and the sin of their mother is not blotted out. Thus, Karma is in action.
The children of perdition will always be present with their sins. However, their memory will be rooted out from the Earth.

The perverse sinner never thought of using mercy for his neighbor and had persecuted the poor wretched man. Therefore, Karma will fall upon him. The perverse one takes no pity on anyone and persecutes the sorry creature in order to slay it. The fiendish love cursing. Therefore, their cursing will fall upon them like a ray of vengeance.

The perverse ones desire no blessing. Therefore, blessings will always stay far from them. The perverse ones always clothe themselves with cursing, as with a vesture. Therefore, the curse shall then enter their bowels as water and as oil in their bones.

This disgrace is to the fiendish ones as a garment in which they shall be wrapped and as a girdle with which they shall ever be girded. This is the fatal work of those who slander Pistis Sophia and who speak unlawfully about the Initiates.”

Obviously, the tenebrous powers fight to the death against the Initiates, trying to take them away from the path that leads to the Final Liberation. Only the Intimate Christ can help us. However, the Interior Lord can do nothing without the serpent.

All of us will be poor, wretched and miserable as long as we do not completely die. The hearts of those who have the ego alive and strong within their interior are in turmoil. Only the tranquil heart can give us true and legitimate happiness.

The purpose of profound interior meditation is to obtain true tranquility. It could not be possible to obtain the peace of the tranquil heart, as long as the psychological factors of non-tranquility exist within ourselves.

We explore the psychological ‘I’ during profound interior meditation. During profound interior meditation we propose only to integrally comprehend the psychological defect discovered in self-observation.

Each self-observed defect must be previously comprehended through meditation, before proceeding with its elimination.”

We have to pray during the connection of the ‘Lingam-Yoni’, in the Ninth Sphere. In these instances, we will beg the Divine Mother Kundalini to disintegrate and eliminate the psychological aggregate, which we have previously comprehended.

Thus, by eliminating the factors of non-tranquility, we will attain complete tranquility. Only the tranquil heart can reach illumination and omniscience.

When the Boddhisattva reaches illumination, then they prepare themselves for omniscience. It is not possible to reach omniscience unless we previously learn to live between the absolute and the relative, between the mutable and immutable.

Those who have passed beyond the illuminated Void and the relativity of life, experience that which is called Tality. The Tality is the Great Reality of life, free in its movement. Only those who can willfully experience Tality receive the power of Omniscience.

No one can reach Omniscience without having reached the true reality of the tranquil heart.

There is a need to shake out and eliminate the psychic aggregates, like grasshoppers.

The knees of those who have ego tremble and their flesh is altered from lack of oil. How weak they are, those who have egoic consciousness. They tremble with fear.”

The great Buddhist Annihilation is urgent, non-delayable, and unpostponable. We must die in all the levels of the mind, and pass beyond the Illuminated Void and the existential relativity of the Universe.

It is urgent to cease to exist within the heresy of separatism or in the joy of the illuminated Void.

It is unpostponable to Self-realize within ourselves that which is called “Tality”. The “Tality” is the Great Reality beyond perversity and holiness.

The saints can never exist within the womb of the “Tality”, which is beyond perversity and holiness. There is nothing in the “Tality” which can be called holy. The Great Reality is the Great Reality, the “Tality”.

The saints and the perverse ones revolve within the great Wheel of Samsara. Therefore, they are very far from the “Tality”. Nevertheless, we must be very careful with the psychic aggregate of self-merits.

The psychic aggregate of self-merits causes us to be newly born in Heaven or on Earth. The psychic aggregate of self-merits removes us far away from the “Tality”. We never obtain real merits, because the one who realizes the entire work truly is the Father.

The first principle of the Gnostic Doctrine is the “Tality” or Great Reality. The Intimate Christ must destroy the psychic aggregate of self-merits within ourselves, in order to take us to the “Tality”.

The Lord raises the fallen ones. Work with the Divine Serpent and the Lord will save you.”